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The more recent books of the cults which are placed alongside the Bible are not inspired and have no claim to be part of the canon of Scripture.Certainly so-called prophetic utterances or visions that some claim to be from God today cannot be inspired and considered as part of God’s revelation or as having any kind of authority like that of the canonical books.
Instead, a correction was placed in the margin called qere, “to be read,” and that which was written in the text was called, kethibh, “to be written.” (b) When a word was considered textually, grammatically, or exegetically questionable, dots were placed above that word.
To ensure this accuracy, later scribes known as the Masoretes developed a number of strict measures to ensure that every fresh copy was an exact reproduction of the original.
They established tedious procedures to protect the text against being changed.
People and councils only recognized and acknowledged what is true because of the intrinsic inspiration of the books as they were written. Nevertheless, men and councils did have to consider which books should be recognized as part of the canon, for there were some candidates that were not inspired. In the process of deciding and collecting, it would not be unexpected that some disputes would arise about some of the books. However, these debates in no way weaken the authenticity of the truly canonical books, nor do they give status to those which were not inspired by God. After all, Paul must have written many letters during his lifetime in addition to the ones that are in the New Testament; yet the church did not include them in the canon.
No Bible book became canonical by action of some church council. Some decisions and choices had to be made, and God guided groups of people to make correct choices (not without guidelines) and to collect the various writings into the canons of the Old and New Testaments. Not everything an apostle wrote was inspired, for it was not the writer who was inspired but his writings, and not necessarily all of them.
If we believe that God exists as an almighty God, then revelation and inspiration are clearly possible.
If we believe in such a God, it is also probable that He would, out of love and for His own purposes and designs, reveal Himself to men.
These are obviously vital questions for the people of God to determine.
The word canon is used to describe those books recognized as inspired of God.
In this we see something of the painstaking procedures the Jews went through to assure the accurate transmission of the text. Until the sensational discovery of the Dead Sea Scrolls in 1947 we did not possess copies of the Old Testament earlier than A. Indeed, the Masoretes (traditionalists) who between A. The church fathers accepted the thirty-nine books of the Old Testament. However, he did acknowledge that they were not fully authoritative. This declared it was therefore God’s authoritative Word.
Our English Bible is a translation of this Hebrew text which has been handed down to us. 10:1-3; 11:7), they have guarded its transmission with great accuracy. D 600 and 950 added accents and vowel points and in general standardized the Hebrew text, devised complicated safeguards for the making of copies (as described above) … 90), was a teaching house of rabbis who discussed canonicity. The books of the Apocrypha were not officially recognized as part of the canon until the Council of Trent (A. Christ’s statement in Matthew about the blood (murder) of Abel to the blood of Zechariah clearly defined what Jesus viewed as the Old Testament canon.
From the time of Ezra and even before, there were priests (Deut.